2 May 1996
updated 14 June 1997
RI-542i 'Correct and Joyful Confessional Procedure - Part II'
from Ambassador for Mankind
Message # RI-542i for Internet
"What one person considers very bothersome for himself,
another could not even begin to see
as something he would like to confess to,
or as something he would like to be released from being bothered by."
'Ambassador for Mankind'
In Part I we have looked at
Step 1. "WHICH NON-SURVIVAL ACT OF YOURS
WOULD YOU LIKE TO CONFESS, NOW?"
(For simplicity we consider a non-survival omission-to-act
also a 'non-survival act',
like the act
of not interfering,
of not speaking up,
of not informing, etc.)
Step 2. "TELL ME ABOUT THAT ACT OF YOURS
TILL YOU YOURSELF ARE SATISFIED WITH
DESCRIBING IT TO ME AS A NON-SURVIVAL ACT."
Repeat step two.
If NO satisfaction can be achieved by repeating step two,
then say that it would be better to work together
on finding another non-survival act to confess to.
Go back to step one.
In Part I we looked at
how we achieve mutual understanding and help
with a Correct and Joyful Confessional Procedure.
We looked at
what we need to understand about Confession and
what are the things to avoid.
With step one and two
we arrived at a statement by the confessant
of what non-survival act he wants to confess, and
we achieved a mutual understanding and desire
to be helped and a desire to help,
from the confessant (who confesses) and
from the confessor (who hears the Confession),
respectively.
So now we can really go to work on the non-survival act
the confessant wants to confess to.
We asked him what he likes to confess to,
in step one.
Then we asked him to describe that AS A NON-SURVIVAL ACT,
in step two.
And we established understanding about it,
and the desire to help and be helped.
On step three and step four (as described in Part IV
of the Correct and Joyful Confessional Procedure)
we fulfill that desire,
we carry out these intentions to help and to be helped,
through the Confession,
and then
the Confession of THAT non-survival survival act
is complete.
RESULTS TO BE EXPECTED
What could one expect at completion of Confession
about one non-survival act?
It could be that the confessant has
- regarding the subject of the non-survival act -
achieved a release (becoming free)
of compulsions,
of "unavoidability",
of "can't fully trust myself about the non-survival act",
of "must not be reminded of it",
of propitiation when accused,
of making self small,
of "must avoid doing actions which are reminding of it",
of "can't stand up to others who demand that he does it again",
of feeling uneasy when the subject of his act is talked about,
of compulsively having to admit or describe his act to everyone,
of explaining his present condition
"because he once committed this non-survival act",
of "having to crusade against everyone who committed such an act",
of "having his attention on it all the time",
of "having to deny to others the truth that he did it",
of "having to say or think it was different than it really was",
of "blaming it all on himself"
and refusing to see what others did in it,
of assigning cause to circumstances or events
(society, astrology, war-time, etc.)
rather than to the individuals
who caused the circumstances or events,
(see also RI-857i 'Telepathy - Telepathic Auditor Training Course'
RI-857i-AS 'Telepathy Course - the Processes - Summary'
http://Art-Org.com/ri-bulletins/ri-857as.htm),
of apathy about "being forced to do it",
etc. etc.
Such a release can be
temporary, longer lasting, or maybe permanent, and
it can be
on any or several of the things mentioned above,
to a lesser or greater extent, or completely.
Again, people are VERY DIFFERENT.
People have
very different goals,
also for what they want to achieve by confessing, they have
very different interests, and
they set their importances accordingly,
knowingly or unknowingly.
To give you an example,
I once, as a boy, attended a violin concert.
At the end of the concert, I refused to applaud the soloist
who gave a good performance
but who interrupted his solo-part when he made a mistake.
He looked at me when I did not applaud and he felt upset.
I considered
that I had committed a non-survival act on him
by refusing to acknowledge his excellent performance
of the rest of the concert.
People have VERY DIFFERENT goals that
they want to achieve with their Confession.
What one person considers very bothersome for himself,
another could not even begin to see
as something he would like to confess to,
or as something he would like to be released from being bothered by.
So we just do the steps three and four,
regardless of the "importance" of a non-survival act.
(These are the steps described in
Part IV of the Correct and Joyful Confessional Procedure.)
First we do
step three of the Confessional on the non-survival act,
till the confessant is released of something.
Only HE can really tell you what he is released from.
But you can see it when it happens, because he brightens up.
That is the Release:
He brightens up,
he has a realization about it,
he has achieved a new viewpoint about the non-survival act, and
he is happy about his new viewpoint on it.
That is the end of that step.
And then we do step four on the non-survival act,
and there we again see the same thing happening:
We also do step four
till he brightens up,
till a Release occurs.
There is nothing complicated about this.
You do step three
till he brightens up,
till there is a Release for him.
And then you do step four
till he brightens up,
till there is a Release for him.
And that's ALL.
No discussions, no complications, no sermons, no psychology,
just a confessant who has brightened up.
One time on step three.
And again, another time, on step four.
And that is the end of the Confession for that non-survival act.
NEXT CONFESSIONS
At another day
you might like to do another Confession,
and you can start with step one and step two again,
to find another non-survival act,
and you do step three and step four on that non-survival act.
And another day
you might again like to find the next non-survival act,
and do the Confessional procedure on that one.
And so on, till, one day,
you have a very, very bright person in front of you,
who is ready to take on his life and the world
with a smile and great confidence, and
you have won a big friend,
and the Confession is fully completed.
And if he wants to come back for another Confession
after some months or some years,
well, that's fine,
because life is going on,
and there are probably other things he wants to look at
with a Correct and Joyful Confessional Procedure.
I promised (in Part I) to tell you step three and step four in Part II,
which is this Bulletin.
But, as you see, then this Bulletin would become too long.
So we have to do this in Part III and Part IV.
Continued in
RI-545i 'Correct and Joyful Confessional Procedure - Part III'
of 20 May 1996, updated 14 June 1997
(http://Art-Org.com/ri-bulletins/ri-545i.htm)
RI-568i 'Correct and Joyful Confessional Procedure - Part IV'
of 14 June 1997
(http://Art-Org.com/ri-bulletins/ri-568i.htm)
Continued from
RI-541i 'Correct and Joyful Confessional Procedure - Part I'
of 20 Apr 1996, updated 14 June 1997
(http://Art-Org.com/ri-bulletins/ri-541i.htm)
Koos Nolst Trenite - Ambassador for Mankind
Copyright 1996, 1997 by Koos Nolst Trenite
Personal Web-page:
http://ArtOrg.com
Personal Web-Library:
http://Art-Org.com/ri-bulletins/
Library Search Engine:
http://Art-Org.com/ri-bulletins/search.html
References (available at the Library "http://Art-Org.com"):
(some Bulletins with Definitions for life)
RI-602i 'Definition of Power' of 20 June 1996
RI-629i 'Definition of "Care"' of 12 July 1996
RI-631i 'Definition of "Woman"' of 12 July 1996
RI-714i 'State of Sanity, Definition of' of 24 Oct 1996
RI-797i 'A lively definition of "money"' of 21 Feb 1997
RI-735i '"Leadership" - Definition of Third Party' of 12 Nov 1996
RI-710i 'A Protective Shell - Anchorpoints used wrongly' of 16 Oct 1996
RI-807Si '"Operating Thetan" defined' of 24 Mar 1997
The 'Understanding Suppression Series'
(Definitions of 'Suppressive Person')
http://Art-Org.com/ri-bulletins/usp.htm
(about the Telepathy Course)
RI-771i 'Use of Telepathy' of 4 Jan 1997
RI-881i 'Basics of Telepathy - Vital Data about You' of 11 June 1997
RI-857i 'Telepathy - Telepathic Auditor Training Course' of 29 May 1997
RI-857i-AS 'Telepathy Course - the Processes - Summary' of 2 June 1997
(about using and understanding the E-meter)
RI-687i 'Notes on E-meter use and Solo-Auditing' of 4 Sept 96
RI-648i 'Simplicity of E-meter use, by UNDERSTANDING it' 1 Aug 96
RI-610i 'Understanding the E-meter, correctly' of 26 June 96
(about the importance and use of Confessionals)
RI-823i 'Truth, Justice, Sanity and Auditing - relationship' 7 Apr 97
RI-752i 'Case Supervision, the correct basics' of 30 Nov 1996
RI-010i 'Confronting a Suppressive' of 12 Oct 1994
RI-514Ri 'Confessionals and Blackmail - VERY IMPORTANT' 16 Mar 96
RI-713i 'Handling Attacks Correctly - Space and Love' of 18 Oct 1996
(some Bulletins on different types of Confession)
RI-769Ri 'Restoring Aliveness Rundown, SUPER POWER - Part I' 30 Dec 96
RI-795i 'Restoring Aliveness Rundown, SUPER POWER - Part II' 20 Feb 97
RI-553i 'Decency and Honesty - Condition of Hiding' 7 May 96
RI-702i '"Word Clearing" is Concept Clearing' of 25 Sept 1996
RI-382i 'Gradients and Low Conditions' of 2 Nov 1995
RI-408i 'Emotional Charge about LRH - handling' of 13 Dec 95
RI-668i 'COMPLETE Scientology Data for Everyone, FOR FREE' 16 Aug 96
RI-668i-A 'COMPLETE Scientology Data FOR FREE - For AOL-users' 18 Aug 96
RI-770i '[ARCX's at Key-outs]' of 29 Nov 1996
RI-617i 'Controlling Evil Intentions, how' of 28 June 1996
(about RI-Bulletins)
RI-380Ri 'Obtaining Truth from the RI-Bulletins' of 1 Nov 1995
RI-50RQi 'RI-xxxi series Archive - Content and Use' 28 Dec 94
Revised and Replaced on 6 March 1996
These and other RI-Bulletins can well be obtained here - or
at the Library of Koos' writings on
http://Art-Org.com/ri-bulletins/
or at the Archives at
ftp://thetics.europa.com/outgoing/adams/RI
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